Sri Parthasarathi thunai
Srimathe ramanujaya Namaha
Srimad Vara Vara MunayE Namaha
Sri vAnAchala mahA munayE
Namaha
AvathArikai - Introduction
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| Sri Parthasarathi-Thiruvallikeni |
Ubhayavibhooti
nAthan-nArayanan-Sriya:pathi (Narayanan
who is the head of the two worlds: Leela Vibhuti and Nitya Vibhuti. Narayanan,
also known as Sriyapathi)
"PoigaiyAr BhoothathAr
pEyAr" – are the first three azhvars namely poigaiazhvar, bhoothatAzhvar
and pEyAzhvar. Each of them gave 100 paasurams namely mudal, irandAm and
moondrAm thiruvandhAdhi. These three works are considered like trimunivyAkarna
(The grammar of the Vedas given by three rishis) and collectively called as
ekashAstra (One shastra) by our poorvacharyas. The introduction to the
commentary of periyavAchan pillai talks about the way in which the three works
go hand in hand to express the divine meanings of Srivaishnava sampradaya or
VishistAdvaita philosophy.
Mudal thiruvandhAdhi – 'vaiyam thagaliya…'- portrays sarvEshvaran (the
supreme lord) to be ubhaya vibhoothi nAthan (as the head of two worlds the leela
vibhoothi and the nithya vibhoothi)
ErandhAm thiruvandhAdhi – 'nAranarkku jnAna thamizh purindha nAn' –
further says who that sarvEshvaran is – what is his name? – nArAyanan
MoondrAm thiruvandhAdhi – 'ThirukkandEn' – What is special only to
narAyanan – He is sriya:pathi, one who is always accompanied by 'Sri'- Lakshmi
sambhandam is talked about thereby concluding Sriman Narayana to be the
paratattvam (The ultimate reality).
Nammazhvar on the same lines sang his divine thiruvaimozhi,
Mudal thiruvaimozhi – 'vuyarvara' – ubhaya vibhoothi Nathan
irandAm thiruvaimozhi – 'van
pugazh nAranan' – nArayana sabdham
moondrAm thiruvaimozhi – 'thiruvudaiyadikal' – Lakshmi sambhandam
Is there anything amazing if we call the azhvars as 'pEsittrE pEsum
EkakandargaL' (those who repeat the same-different bodies but the same
throat). What synchronization!
Azhvar
emperumAnAr Jeeyer thiruvadigalE sharaNam
Jeeyar thiruvadigalE sharaNam
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