MoondRam thiruvandhAdhi-Paasuram-39

Sri Parthasarathi thunai  

Srimathe ramanujaya Namaha

Srimad Vara Vara munayE Namaha

Sri vAnAchala mahA munayE Namaha

Paasuram-39

“eRaiyAi  nilanAgi endisaiyum thAnAi

 maRaiyAi maRaiporuLAi vAnAi-piRaivAindha

veLLaththaruvi viLangolineer vEnkadaththAn

vuLlaththinuLLE vuLan”

"இறையாய் நிலனாகி எண்திசையும்தானாய் 
மறையாய் மறைப்பொருளாய் வானாய் - பிறைவாய்ந்த 
வெள்ளத்தருவி விளங்கொலிநீர் வேங்கடத்தான் 
உள்ளத்தினுள்ளேஉளன் ."

eRaiyAi – Master of one and all (sarvaswami);

nilanAgi – Antharyami (inner soul) of the earth;

eNdisaiyum thAnAi – one who pervades all the objects in all the eight directions;

maRaiyAi – one who preached the vedas;

maRai poruL Ai – one who is the meaning conveyed by the vedas;

vAn Ai-Administrator of the Nithya vibhoothi;

piRai vAindha-that which is close to the Chandra mandala (moon);

veLLam aruvi viLangu – that which is filled with waterfalls flooded with water;

oli neer – waterways that make sound;

vEnkadaththAn – The supreme Lord who resides in thirumala;

vuLlaththinuLLE vuLan – He resides inside my heart;

Introduction

That supreme Lord, embodiment of the whole universe, became very easily accessible to me, since he descended to Thirumala and from there into my heart he resides unable to move out;

Commentary

(eRaiyAi) Do you know who entered my heart Oh! That supreme power who is sarvaswamy, the master of one and all entered my heart;

(nilanAgi) He is the antaryami of the earth; The hidden agenda is to enter my heart;

(eNdisaiyum thAnAi) Inner soul of all the 8 directions;

Like police rounding off a whole area to catch a thief, to enter azhvar’s heart emperuman entered all objects in all the directions;

(maRaiyAi maraiporulAi) He by his ultimate grace delivered the Vedas and he is the one talked about fully in it, the very purpose of which is to make me cognize the good and bad, do’s and don’t’s. The knowledge of the Vedas made me realize finally that the goal of the sastras is to show Him to me;

(vAnAi) paramAkAsam-Paramapadam;

He is the controller of the Nithya mandalam;

“veedu thiruththuvAN” [Thiru 1-5-10]

After making the efforts to capture azhvar’s heart perumal gets involved in decorating the divine abode in such a way to welcome the divine soul, azhvar.  But during the in-between time before azhvar reaches paramapadam, perumal resides in Thirumala, to make azhvar enjoy in ecstasy as Lord in archavatara is the most easily accessible form;

(piRai vAindhaveLLaththaruvi viLangoLi neer vEnkadaththAn) The divine hill that is greatly elevated as if touching the Chandra mandal, waterfalls flooded with water gorgeously decorating the hill and number of waterways making pleasant sound is the divine abode of the supreme Lord Venkatesa.  He awaits the time to enter azhvar’s heart and bless him with divine service;

(vuLlaththin vuLlE vuLan) He now takes a permanent place in my heart; After achieving the goal all the other places of residence in nature, archa divyadesam doesn’t interest Him  as He rejoices inside my heart;

Interesting points from divyArthadeepikai of Sri Kanchi swamy

The same feel in the words of nammazhvar “malai mEl thAn nindRu en mannaththLlirundhAnai” (Thiruvaimozhi) 

Azhvar emperumAnAr Jeeyar thiruvadigalE sharaNam

Jeeyar thiruvadigalE sharaNam